Under the influence of the three gunas, the soul is (1) misled by matter, and (2) subsequently entangled and entrapped. This tendency is termed maya (illusion).
Under maya’s influence, the atman, (the soul) mistakenly identifies with the body. He accepts such thoughts as “I am white and I am a man,” or “This is my house, my country, and my religion.” Thus the illusioned soul identifies with the temporary body and everything connected to it, such as race, gender, family, nation, bank balance, and sectarian religion. Under this sense of false-ego (false-identity) the soul aspires to control and enjoy matter. However, in so doing he continuously serves lust, greed and anger. In frustration he often redoubles his efforts and, compounding mistake upon mistake, only falls deeper into illusion.
In ignorance (tamas), he is fully convinced that right is wrong and wrong is right. In passion (rajas) he is unsure, hesitant, sometimes enjoying and at others times repenting. Only in goodness (sattva) does the soul begin to develop wisdom – to see things in the real light. Thus enlightenment means moving away from tamas towards sattva. By so doing, the soul gradually escapes the clutches of maya and moves towards liberation.
The mother is nursing a child with great care; all her soul, her life, is in that child. The child grows, becomes a man, and perchance becomes a blackguard and a brute, kicks her and beats her every day; and yet the mother clings to the child; and when her reason awakes, she covers it up with the idea of love. She little thinks that it is not love, that it is something which has got hold of her nerves, which she cannot shake off; however she may try, she cannot shake off the bondage she is in. And this is Maya.
Death is the end of this physical body, of beauty, of wealth and of power. Saints die and sinners die, kings die and beggars die. They are all going to death, and yet this tremendous clinging on to life exists. And this is Maya.
Through cultivating the quality of goodness, the soul, however, may rise to transcendence and escape the clutches of maya.
"On the basis of this misconception which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life’s illusions and thinks in terms of ‘I and mine." - Bhagavat Purana 5.5.8
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